Showing titles in Philosophy

More than 2,000 years ago the Chinese strategist Sun Tzu advised us to know our enemies. The question has always been how. In A Sense of the Enemy, the historian Zachary Shore demonstrates that leaders can best understand an opponent not simply from his pattern of past behavior, but from his behavior at pattern breaks. Meaningful pattern breaks occur during dramatic deviations from the routine, when the enemy imposes costs upon himself. It's at these unexpected moments, Shore explains, that successful leaders can learn what makes their rivals truly tick.

In 1775 the American colonies were a hotbed of political discord. Many of the British policies, specifically taxes, had caused American colonial leaders to consider the unthinkable: declaring independence from the British Empire and its King George. One such leader, Thomas Paine, wrote Common Sense: a pamphlet that explained the advantages of immediate and complete independence.

Charles Handy is one of the giants of contemporary thought. His books on management - including Understanding Organizations and Gods of Management - have changed the way we view business. His work on broader issues and trends - such as Beyond Certainty and The Second Curve - has changed the way we view society. In his new book, Handy builds on a life's work to glimpse into the future and see what challenges and opportunities the next generation faces.

Embark on a captivating intellectual journey through the groundbreaking ideas presented in "Power and Knowledge: Foucault's Archaeology of Knowledge." This thought-provoking book delves into the complex interplay of power, knowledge, and truth in modern society, offering profound insights that challenge traditional notions of objectivity and the role of the individual in the creation of knowledge. Drawing upon a wide range of philosophical and theoretical influences, Foucault develops the innovative concept of the power/knowledge nexus, revealing how power relations shape the very ...

Plato is perhaps the most significant philosopher who has ever lived, and The Republic, composed in Athens in about 375 BC, is widely regarded as his most famous dialogue. Its discussion of the perfect city and the perfect mind laid the foundations for Western culture and, for over 2,000 years, has been the cornerstone of Western philosophy.

The times have changed, and recent writers have once more relegated Calhoun to a dark corner of American history. In the first half of the 19th century, Calhoun was for 40 years one of the half dozen most important public men of America. Seldom victorious, he was always important and always listened to on many more national questions than slavery.

According to philosopher Myisha Cherry, anger does not deserve its bad reputation. It is powerful, but its power can be a force for good. And not only is it something we don't have to discourage, but it's something we ought to cultivate actively. People fear anger because they paint it in broad strokes, but we can't dismiss all anger, especially not now. There is a form of anger that in fact is crucial in the anti-racist struggle today. This anti-racist anger, what Cherry calls "Lordean rage", can use its mighty force to challenge racism.

Lucius Annaeus Seneca (4 B.C-A.D. 65), the chief advisor to the emperor Nero, was the power behind the throne in Ancient Rome. He is most famous for his writings on Stoic ideology, in which philosophy is a practical form of self-improvement. Seneca’s letters address the issues of life and death confronting every generation while upholding the ideals of Stoicism–valuing courage and friendship, avoiding corruption and self-indulgence, striving to achieve a good life while being immune to life’s setbacks, and enjoying life without the fear of dying.

Upward mobility through the path of higher education has been an article of faith for generations of working-class, low-income, and immigrant college students. While we know this path usually entails financial sacrifices and hard work, very little attention has been paid to the deep personal compromises such students have to make as they enter worlds vastly different from their own.

Lysander Spooner (January 19, 1808 - May 14, 1887) was an American political philosopher, essayist, pamphlet writer, Unitarian, abolitionist, legal theorist, and entrepreneur of the 19th century. He was a strong advocate of the labor movement and severely anti-authoritarian and individualist in political views. Spooner was born on a farm in Athol, Massachusetts, on January 19, 1808, and died on May 14, 1887, in Boston.

Lottocracy argues that the problem is with the heart of modern democracy: the election. Elections are failing as accountability mechanisms. Elections provide short-term incentives, leading elected politicians to downplay long-term catastrophic concerns. Elections create division where none need exist. The most powerful among us take advantage of this to control who is elected, what policies are enacted, and which problems are ignored. What should we do?

"Manifesto of the Communist Party" by Karl Heinrich Marx and Friedrich Engels is a book where, for the first time, the aims, tasks and methods of fight of the emerging communist organisations and parties of the nineteenth century were declared and explained. It is the greatest philosophic and political treatise that is important in some way even nowadays. According to experts, Manifesto is a powerful work that still can be used as a good method to mobilize people.

Julius Evola’s The Fall of Spirituality was originally published in Italian as Maschera e volto dello spiritualismo contemporaneo. In it, the Baron critiques the spiritual schools, cults, philosophies, and mystical teachers of the 20th century - from spiritism and theosophy, to parapsychic research and anthroposophism, to psychoanalysis and the Church of Satan - comparing these newer spiritual “systems” to the traditional spiritual path of the ancients and exposing the misunderstandings, misinterpretations, and occult dangers lurking in their practices.

Not so long ago, conservative intellectuals such as William F. Buckley Jr. believed universities were worth fighting for. Today, conservatives seem more inclined to burn them down. In Let's Be Reasonable, conservative political theorist and professor Jonathan Marks finds in liberal education an antidote to this despair, arguing that the true purpose of college is to encourage people to be reasonable. Drawing on the ideas of John Locke and other thinkers, Marks presents the case for why, now more than ever, conservatives must not give up on higher education.

What is it that makes humans human? As science and technology challenge the boundaries between life and nonlife, between organic and inorganic, this ancient question is more timely than ever. Acclaimed object-oriented philosopher Timothy Morton invites us to consider this philosophical issue as eminently political. In our relationship with nonhumans, we decide the fate of our humanity. Becoming human, claims Morton, actually means creating a network of kindness and solidarity with nonhuman beings, in the name of a broader understanding of reality.

The ancient Greeks hard-wired a tragic sensibility into their culture. By looking disaster squarely in the face, by understanding just how badly things could spiral out of control, they sought to create a communal sense of responsibility and courage - to spur citizens and their leaders to take the difficult actions necessary to avert such a fate. Today, after more than 70 years of great-power peace, Americans have lost their sense of tragedy. They have forgotten that the descent into violence and war has been all too common throughout human history.

Professor Block's book is among the most famous of the great defenses of victimless crimes and controversial economic practices, from profiteering and gouging to bribery and blackmail. However, beneath the surface, this book is also an outstanding work of microeconomic theory that explains the workings of economic forces in everyday events and affairs.

The English philosopher and physician John Locke (1632 - 1704) is widely regarded as one of the most influential of Enlightenment thinkers. His work had a significant effect on the development of epistemology and political philosophy. The Second Treatise on Civil Government places sovereignty in the hands of the people, as Locke's fundamental argument is that people are equal and invested with natural rights in a state of nature in which they live free from outside rule.

"Leviatán" es una obra de Thomas Hobbes publicada en 1651. El nombre "Leviatán" hace referencia a un monstruo marino bíblico descrito en el libro de Job y los Salmos, y es utilizado metafóricamente para representar al poderoso Estado. La obra significó un antes y un después en la teoría política. Hobbes sostenía que el ser humano, en su estado natural, es egoísta y competitivo, lo que conduce a una "guerra de todos contra todos" en busca de poder y recursos.

What happens when you stop asking for permission to think? Why the Elites Hate the Self-Educated is a bold, unflinching critique of how institutions—academic, corporate, and governmental—systematically exclude, marginalize, and suppress those who learn outside sanctioned systems. With surgical precision and a dry, cutting tone, this book exposes the soft weaponry of conformity: credentials masquerading as competence, bureaucracy dressed up as rigor, and “culture fit” as an excuse for gatekeeping. Drawing on history, sociology, and institutional psychology, the book maps the ...