Showing titles in Colonial Period

On January 29, 1774, Benjamin Franklin was called to appear before the Privy Council--a select group of the king's advisors--in an octagonal-shaped room in Whitehall Palace known as the Cockpit. Spurred by jeers and applause from the audience in the Cockpit, Solicitor General Alexander Wedderburn unleashed a withering tirade against Franklin. Though Franklin entered the room as a dutiful servant of the British crown, he left as a budding American revolutionary.

In the 10 lessons of America’s Founding Women, you will uncover the very real stories of the women who helped shape the United States as it underwent its transformation from a British colony to a fledgling nation. Professor Cassandra Good will help you understand what life was like for women during the American Revolution, and beyond, and how these women balanced the rigid social expectations of the late 18th and early 19th centuries with their own talents and desires.

Nearly 20 years before Jamestown was settled, the English established one of the earliest colonies in North America. Like other early settlements, Roanoke struggled to survive in its infancy. The colony's leader, John White, sailed back to England in 1587 to bring more supplies and help. What White found when he came back to Roanoke led to one of the most enduring mysteries in American history. Despite the fact he left over 100 people in Roanoke in 1587, White returned to literally nothing, with all traces of the settlement gone and no evidence of fighting.

In these transcripts of her American Atheist Radio programs, Dr. Madalyn Murray O'Hair tells us about Freedom of Religion in Colonial America, American Deism, Rewriting of History by Christians, The Christianity of our Founding as a Nation, Free thought in American Historical Documents, Free thought Organizations in the Early U.S., Thomas Paine - American Deist and Freethinker, Colonel Ethan Allen, James Madison's Memorial and Remonstrance Against Religious Assessments, Jefferson's Idea of Religious Freedom, and Jefferson on Christianity.

Deep within the bayous and swamps of Louisiana resides a population descended from an exodus. These people, called Cajuns or Acadians, were expelled from their homelands. Persecuted and homeless, they traveled hundreds of miles south in search of a new home and ultimately settled in the Pelican State, where they made new lives for themselves free from their British conquerors. Though not always warmly welcomed, they were accepted, allowing them to practice their different culture amid their new neighbors.

Pocahontas was the daughter of Powhatan. When Captain John Smith was captured by these Indians in 1607, he was brought before Powhatan, who sentenced him to death. Sixteen-year-old Pocahontas convinced her father to spare Captain Smith's life, thus becoming a friend of the settlers and eventually influencing her father to be friendly, too.

Indian peoples made some 400 treaties with the United States between the American Revolution and 1871, when Congress prohibited them. They signed nine treaties with the Confederacy, as well as countless others over the centuries with Spain, France, Britain, Mexico, the Republic of Texas, Canada, and even Russia, not to mention individual colonies and states. In retrospect, the treaties seem like well-ordered steps on the path of dispossession and empire. The reality was far more complicated.

In the 18th century, Bridgetown, Barbados, was heavily populated by both enslaved and free women. Marisa J. Fuentes creates a portrait of urban Caribbean slavery in this colonial town from the perspective of these women whose stories appear only briefly in historical records. Combining fragmentary sources with interdisciplinary methodologies that include black feminist theory and critical studies of history and slavery, Dispossessed Lives demonstrates how the construction of the archive marked enslaved women's bodies, in life and in death.

The settlement of North America was the beginning of a new era in human history. The oppressive laws, habits, and customs of the Old World no longer held such power over those who had made the treacherous journey across the Atlantic. No reigning monarch or dictatorial power ever stepped onto the ground of North America. Yet, despite this, the men and women of the 13 colonies of North America were still not free until they threw off the shackles of England's government and asserted their own rights.

What did the Founding Fathers think about religion? And why did a group of practicing Protestants create a republic with widespread religious liberty? The 12 lectures included in this fascinating course provide multi-layered insights into the vision, philosophies, politics, and deep-seated faith of these brilliant leaders - in their own time, in their own words.

"Presidential Scandals: Commanders in Deceit" is not merely a recounting of history; it is an invitation to reflect on the enduring challenges of governance, the nature of power, and the quest for moral leadership in the face of temptation and turmoil. This book is a must for history enthusiasts, political scholars, and anyone intrigued by the perennial question of how leaders navigate the thin line between right and wrong. It serves as a reminder that the legacies of presidents are often written in shades of gray, shaped by the choices they make under the weight of the office they hold.

By 1787, it became evident that the Articles of Confederation were inadequate for the new nation. With these problems hampering the national government under the Articles of Confederation and the threat of default on the nation's massive war debt looming, plans began being made to fix the problems of the Articles of Confederation. Thus, that summer, a Constitutional convention was called, and each state sent delegates to Philadelphia. Among the delegates were prominent patriots and former members of the Continental Congress, including George Washington and Benjamin Franklin.

For many generations, the Aniyunwiya (meaning the “real people” or “principal people”) lived in harmony with the land they inhabited. They worshipped their ancestors and believed that every living thing—people, animals, trees, and plants—had a spirit and an important place in the world.

Four hunded years ago a small band of Christian reformers came to America in search of indiviudal and religious liberty. Their willingness to risk it all in their quest for freedom helped give birth to the United States of America. Based primarily on their own writings, Dr. Eddie Hyatt gives an overview of their faith and vision, their trials and triumphs, and their profound impact on American life and culture. On this 400-year anniversary of their arrival in the New World, this book will help us remember them as they really were.

When America’s first President, George Washington, was13 years of age, he penned 110 rules of civility. Some believe he was simply transcribing something he had read, but no one seems to know exactly what that may have been.

In 1631, when the Dutch tried to develop plantation agriculture in the Delaware Valley, the Lenape Indians destroyed the colony of Swanendael and killed its residents. The natives and Dutch quickly negotiated peace, avoiding an extended war through diplomacy and trade. The Lenapes preserved their political sovereignty for the next 50 years as Dutch, Swedish, Finnish, and English colonists settled the Delaware Valley.

The Plymouth and Massachusetts Bay Colonies were founded by adventuresome individuals with strong religious convictions. Puritans who settled in what is now the state of Massachusetts sought a place where they could practice their religion free from persecution as well as make a living. Both groups of settlers in America agreed that the Anglican Church needed to be “purified” and that each congregation should govern itself. The Pilgrims who settled the Plymouth Colony were more radical separatists who wanted to break away from the Church of England. In contrast, those that settled the ...

Under the Skin investigates the role of cross-cultural body modification in seventeenth-century and eighteenth-century North America, revealing that the practices of tattooing and scalping were crucial to interactions between Natives and newcomers. These permanent and painful marks could act as signs of alliance or signs of conflict, producing a complex bodily archive of cross-cultural entanglement. Indigenous body modification practices were adopted and transformed by colonial powers, making tattooing and scalping key forms of cultural and political contestation in early America.

In this harrowing narrative first published in 1682, the author tells the story of her capture and being held for ransom after an attack by Native Americans during an attack on Lancaster in the Massachusetts Bay Colony.

In fact, of the 102 passengers on the Mayflower, only about 40 were fleeing England for religious reasons. And if you want to learn more fascinating facts about this cultural icon, pay attention.... The Reformation brought sweeping changes across Europe. In England, that led to the formation of a small congregation of radicals known as the Separatists. These were ordinary farmers and craftsmen who simply didn’t believe in the Anglican Church, and they found themselves hounded out of their own country like criminals.