The Didache (translated literally as ‘Teaching’) is an extensive and detailed Christian text dated by experts to around the first century, making it the oldest intact catechism. The Didache has been a source of great interest to devout Christians, theology students, and historians alike since its discovery and contains a great amount of information, rites, and references in connection to the Christian faith.

The Lost Books of the Bible: The Great Rejected Texts - 18 of the most sought-after books available, which shed light on the evolution of our faith, our theology, and our church. Translations and commentary by the author of the best-selling book The Lost Books of Enoch, Joseph Lumpkin.

In recent years, Christians everywhere are rediscovering the Jewish roots of their faith. Every year at Easter time, many believers now celebrate Passover meals (known as Seders) seeking to understand exactly what happened at Jesus' final Passover, the night before he was crucified. Jesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes.

The Book of Jubilees, also known as The Little Genesis and The Apocalypse of Moses, opens with an extraordinary claim of authorship. It is attributed to the very hand of Moses; penned while he was on Mount Sinai, as an angel of God dictated to him regarding those events that transpired from the beginning of the world. The story is written from the viewpoint of the angel. The angelic monologue takes place after the exodus of the children of Israel out of Egypt. The setting is atop Mount Sinai, where Moses was summoned by God. The text then unfolds as the angel reveals heaven's viewpoint of history.

In the winter of 1945, in Upper Egypt, an Arab peasant discovered a large vessel. Inside were scrolls containing a hitherto unseen book. One of these books was the Gospel of Thomas. Here before you is the translation of that book. This is the contemporary translation of the Gnostic Gospel of Thomas with Greek and Coptic verses. Included are Bible parallels and commentary placed within the flow of the text to explain and expand these amazing verses.

The number of books in the Bible depends on which Bible is being referenced. Protestant and Catholic churches recognize 27 New Testament books. Protestants recognize 39 books of the Jewish canon in the Old Testament. Roman Catholics hold 46 books of the Old Testament as canon, along with expanded versions of Esther and Daniel.

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John.

Historians know virtually nothing about the two decades following the crucifixion of Jesus, when his followers regrouped and began to spread his message. During this time the man we know as the apostle Paul joined the movement and began to preach to the gentiles. Using the oldest Christian documents that we have - the letters of Paul - as well as other early Christian sources, historian and scholar James Tabor reconstructs the origins of Christianity.

Who was the Melchizedek the apostle Paul spoke of in the book of Hebrews? How is his priesthood different than the priesthood of Levi? Why was the Messiah ordained after the order of Melchizedek and not after the order of Levi? For the first time, the Dead Sea Scrolls, the ancient church fathers, and other rare history books reveal the mystery of the Ancient Order of Melchizedek.

Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

The well-known and acclaimed work of Dr. Joseph Lumpkin has been enlarged to include new research on the Books of Enoch, Fallen Angels, the Watchers, and the Nephilim. After presenting extensive historical backgrounds and brilliant translations of The First, Second, and Third Books of Enoch, Lumpkin takes time to piece together a historical narrative of Fallen Angels, the Watcher, and the Nephilim, using his extensive knowledge of ancient texts.

Institutes of the Christian Religion is John Calvin's seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541. The book serves as an introductory textbook on the Protestant faith for those with some previous knowledge of theology and covers a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty.

The books of Ezekiel and Daniel relate dramatic visions of glory, apocalypse, and ultimate restoration. These revelations comforted the prophets’ fellow Babylonian exiles amid devastating chaos and upheaval.

In Reasons to Believe, Scott Hahn, a convert to Catholicism, explains the "how and why" of the Catholic faith - drawing from Scripture, his own struggles, and those of other converts, as well as from everyday life and even natural science. Hahn shows that reason and revelation, as well as nature and the supernatural, are not opposed to one another; rather, they offer complementary evidence that God exists. He is someone, and He has a personality, a personal style, that is discernable and knowable.

Of all things Catholic, there is nothing that is so familiar as the Mass. With its unchanging prayers, the Mass fits Catholics like their favorite clothes. Yet most Catholics sitting in the pews on Sundays fail to see the powerful supernatural drama that enfolds them. Pope John Paul II described the Mass as "Heaven on Earth," explaining that what "we celebrate on Earth is a mysterious participation in the heavenly liturgy."