
On the Pallium
Lighthouse Church Fathers
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Narrated by:
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John Delino Ziegler Jr
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By:
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Tertullian
About this listen
Speaking of the Greek priests of Korfou, the erudite bishop of Lincoln, lately deceased, has remarked, “There is something very picturesque in the appearance of these persons, with their black caps resembling the modius seen on the heads of the ancient statues of Serapis and Osiris, their long beards and pale complexions, and their black flowing cloak, - a relic, no doubt, of the old ecclesiastical garment of which Tertullian wrote.”
These remarks are illustrated by an engraving on the same page. He thus identifies the pallium with the gown of Justin Martyr; nor can there be any reasonable doubt that the pallium of the West was the counterpart of the Greek, which St. Paul left at Troas. Endearing associations have clung to it from the mention of this apostolic cloak in Holy Scripture. It doubtless influenced Justin in giving his philosopher’s gown a new significance, and the modern Greeks insist that such was the apparel of the apostles. The seamless robe of Christ himself belongs to him only.
Tertullian rarely acknowledges his obligations to other doctors; but Justin’s example and St. Paul’s cloak must have been in his thoughts when he rejected the toga and claimed the pallium as a Christian’s attire. Our Edinburgh translator has assumed that it was the “ascetics’ mantle”, and perhaps it was. Our author wished to make all Christians ascetics, like himself, and hence his enthusiasm for a distinctive costume. Anyhow, “the Doctor’s gown” of the English universities, which is also used among the Gallicans and in Savoy, is one of the most ancient as well as dignified vestments in ecclesiastical use; and for the propheticor preaching function of the clergy it is singularly appropriate. “The pallium”, says a learned author, the late Wharton B. Marriott of Oxford, “in the Greek, is the outer garment or wrapper worn occasionally by persons of all conditions of life".
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If ancient illustrations of faith that both testify to God’s grace and tend to man’s edification are collected in writing, so that by the perusal of them, as if by the reproduction of the facts, as well God may be honored, as man may be strengthened; why should not new instances be also collected, that shall be equally suitable for both purposes - if only on the ground that these modern examples will one day become ancient and available for posterity, although in their present time they are esteemed of less authority, by reason of the presumed veneration for antiquity?
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The principal crime of the human race, the highest guilt charged upon the world, the whole procuring cause of judgment, is idolatry. Do you inquire whom he has slain? If it contributes ought to the aggravation of the indictment, no stranger nor personal enemy, but his own self. By what snares? Those of his error. By what weapon? The offense done to God. By how many blows? As many as are his idolatries.
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Overall
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Performance
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Story
Tertullian, in To His Wife, discusses Christian marriage between a man and woman. The need for the institution to procreate and to find comfort. And in support of the apostle Paul that it is better to marry than to burn. He looks at the spiritual significance of marriage and what our eternal relationship is to our spouse. Tertullian provides various recommendations regarding marriage.
By: Tertullian
-
On Prayer
- By: Tertullian
- Narrated by: G. Denning
- Length: 54 mins
- Unabridged
-
Overall
-
Performance
-
Story
Tertullian on prayer. Tertullian gives us the essentials on prayer. Starting with the Lord’s Prayer, he breaks down each section, giving us expounded meaning into each phrase. He then goes on to discuss where and when we should pray, how we should pray, and what the importance of prayer is in our faith life.
By: Tertullian
-
The Prescription Against Heretics
- Lighthouse Church Fathers
- By: Tertullian
- Narrated by: Elizabeth Blakely
- Length: 2 hrs and 18 mins
- Unabridged
-
Overall
-
Performance
-
Story
The character of the times in which we live is such as to call forth from us even this admonition, that we ought not to be astonished at the heresies (which abound) neither ought their existence to surprise us, for it was foretold that they should come to pass; nor the fact that they subvert the faith of some, for their final cause is, by affording a trial to faith, to give it also the opportunity of being “approved”. - Tertullian
By: Tertullian
-
On Baptism (Lighthouse Church Fathers)
- By: Tertullian
- Narrated by: Drake Johnson
- Length: 1 hr and 3 mins
- Unabridged
-
Overall
-
Performance
-
Story
Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life! A treatise on this matter will not be superfluous; instructing not only such as are just becoming formed (in the faith), but them who, content with having simply believed, without full examination of the grounds of the traditions, carry (in mind), through ignorance, an untried though probable faith.
-
-
it is alright
- By Thiago on 02-28-21
By: Tertullian
-
Tertullian: Ad Martyras and the Passion of the Holy Martyrs Perpetua and Felicitas
- By: Quintus Tertullianus
- Narrated by: Aryell Grist
- Length: 1 hr and 14 mins
- Unabridged
-
Overall
-
Performance
-
Story
If ancient illustrations of faith that both testify to God’s grace and tend to man’s edification are collected in writing, so that by the perusal of them, as if by the reproduction of the facts, as well God may be honored, as man may be strengthened; why should not new instances be also collected, that shall be equally suitable for both purposes - if only on the ground that these modern examples will one day become ancient and available for posterity, although in their present time they are esteemed of less authority, by reason of the presumed veneration for antiquity?
-
On Idolatry
- Lighthouse Church Fathers
- By: Quintus Tertullianus, Tertullian
- Narrated by: Graham Perdue
- Length: 1 hr and 25 mins
- Unabridged
-
Overall
-
Performance
-
Story
The principal crime of the human race, the highest guilt charged upon the world, the whole procuring cause of judgment, is idolatry. Do you inquire whom he has slain? If it contributes ought to the aggravation of the indictment, no stranger nor personal enemy, but his own self. By what snares? Those of his error. By what weapon? The offense done to God. By how many blows? As many as are his idolatries.
By: Quintus Tertullianus, and others