And so he gathered together a people for himself, and fostered them with many liberal distributions of his bounty, and, after so often finding them most ungrateful, ever exhorted them to repentance and sent out the voices of the universal company of the prophets to prophesy. By and by, promising freely the grace which in the last times he was intending to pour as a flood of light on the universal world through his Spirit, he bade the baptism of repentance lead the way.

Praxeas was a Monarchian from Asia Minor. He believed in the unity of the Godhead and vehemently disagreed with any attempt at division of the personalities or personages of the Father, Son, and Holy Spirit in the Christian Church....

Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life! A treatise on this matter will not be superfluous; instructing not only such as are just becoming formed (in the faith), but them who, content with having simply believed, without full examination of the grounds of the traditions, carry (in mind), through ignorance, an untried though probable faith.

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John.

Marcellino D'Ambrosio dusts off what might have been just dry theology to bring you the exciting stories of great heroes such as Ambrose, Augustine, Basil, Athanasius, John Chrysostom, and Jerome. These brilliant, embattled, and sometimes eccentric men defined the biblical canon, hammered out the Creed, and gave us our understanding of sacraments and salvation. It is they who preserved the rich legacy of the early Church for us.

What can the call to discipleship, the adherence to the word of Jesus, mean today to the businessman, the soldier, the laborer, or the aristocrat? What did Jesus mean to say to us? What is his will for us today? Drawing on the Sermon on the Mount, Dietrich Bonhoeffer answers these timeless questions by providing a seminal reading of the dichotomy between "cheap grace" and "costly grace."

To have found God and still to pursue Him is a paradox of love, scorned indeed by the too-easily-satisfied religious person, but justified in happy experience by the children of the burning heart. Saint Bernard of Clairvaux stated this holy paradox in a musical four-line poem.

Institutes of the Christian Religion is John Calvin's seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541. The book serves as an introductory textbook on the Protestant faith for those with some previous knowledge of theology and covers a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty.

Born After Midnight stirs us toward renewal. Be it in the realm of money, worship, worry, or prayer, A. W. Tozer applies God's high wisdom to our everyday living to show sin bitter and Christ sweet, helping us crave heaven and lose our taste for the world. If you will take God for who he says he is, trust his promises as true, and forsake the world in clutching for heaven, it will cost you everything. But it will give you eternity. Born After Midnight invites you to seek what cannot be lost.

Wisdom, encouragement, and exhortation is contained here. Not because of the author's brilliance, but because of the words of truth contained in the gospel of John. And just as the Apostle John didn't draw any attention to himself, so also J. C. Ryle clearly and wonderfully directs his words and our thoughts toward the inspired words of scripture. If we truly love God, we will love his word; and the more we study his word, the more we will love God.

As no sensible person would make a long road trip without first consulting a map, so the person intent upon gaining Heaven should first resort to a competent guide to reach that Goal of all goals. And no better guide to Heaven exists than An Introduction to the Devout Life by St. Francis de Sales (1567-1622), Doctor of the Church. It is at once easy to listen, being laid out in short sections, yet thorough, authoritative, reliable, kind and gentle - a mirror of its author. It is an audiobook, moreover, for all, because all are called to the devout life.

John Charles Ryle’s best known works have been reissued and widely read over many years. The fine qualities of his writings have ensured that his books are still popular and useful. This volume has become a classic work and is known and loved by many throughout the world. In days when evangelical preachers are accused of being either superficial or dull, we have here a great example of one who was neither of these things. As Bishop Ryle applies his texts, the listener will find his soul examined.

Humility, by Andrew Murray, is a classic book on the trait of holiness. "Humble yourself in the sight of the Lord, and he will exalt you" (James 4:10). Murray explains this highest virtue and that dependence on God is the basis for true Christian blessing. Learn why the humility of Jesus becomes our salvation.

Purgatory (Latin "purgare", to make clean, to purify), in accordance with Catholic teaching, is a place or condition of temporal punishment for those who, departing this life in God's grace, are not entirely free from venial faults, or have not fully paid the satisfaction due to their transgressions. The whole penitential system of the Church testifies that the voluntary assumption of penitential works has always been part of true repentance. The councils of the Church remind the faithful that God does not always remit the whole punishment due to sin together with the guilt.

The classic work by Rabbi Moshe Chaim Luzzatto, one of the modern-day sages of Jewish literature. This work is universally studied across all sectors of Jewish learning and is indisputably recognized as the foremost work in Jewish ethics and self-improvement. In the author's own words: "I have written this work not to teach men what they do not know, but to remind them of what they already know and is very evident to them, for you will find in most of my words only things which most people know, and concerning which they entertain no doubts."