This sermon by St. John Chrysostom points out the error of scrutinizing the sins of others with great exactitude while we let our own pass. He argues that we ought to do the contrary, to keep our own faults unforgotten but never even to admit a thought of those of others. He argues that God would be more inclined to forgive their sins if people did that.

John Chrysostom (c. 347-407), Archbishop of Constantinople, was an early Church Father. This series of eight instructions concerning baptism were given by him, most likely at Antioch around the year 390. Their interest derives from Chrysostom's activities for the baptismal candidates and as their instructor in Christian doctrine and morality.

John Chrysostom, Archbishop of Constantinople, wrote this homily against prevalent heresies of his time. Marcionism was an early Christian dualist belief system that originated in the teachings of Marcion of Sinope around the year 144, while Manichaeism taught an elaborate dualistic cosmology describing the struggle between a spiritual world of light and a material world of darkness.

This commentary on Galatians was compiled from six homilies given by St. John Chrysostom (347 - 407), the great preacher of Constantinople, providing a detailed verse by verse study of this important letter by the apostle St. Paul. The epistle is the ninth book in the New Testament and is addressed to the Christians in Galatia, a region of Asia Minor (modern-day Turkey). In the letter, St. Paul addresses the controversy of the Mosaic law and how it applies to non-Jewish Christians. It is also notable for recording the controversy between Paul and Peter over "Judaizers".

St. John Chrysostom’s treatise on humility, hope, and prayer. “Nothing is more powerful than prayer when fervent and genuine,” claims Chrysostom, asserting that it both disperses present dangers and rescues from penalties.

Glory to God for the men of old who endured the persecutions of this world with joy and faith. Much can be learned from those who have looked death in the face and yet remained true to the Lamb of God who takes away the sins of the world.

St. John Chrysostom’s sermon on spiritual riches that are superior to material wealth, and scorns robbers and housebreakers and slanderers and false accusers and death itself. For they are not parted from the possessor by death, and they accompany them on their journey to the other world, and are transplanted with them to the future life.

John Chrysostom, the Archbishop of Constantinople, wrote a short treatise in dialogue form between his friend Basil and himself, about the dignity of the priesthood. The work includes sections on the importance of preaching, the call to the priesthood, the purity of the priest, and the exalted position of the priesthood.

This collection of sermons covers the Gospel of John in an extraordinary way. Detailing the trinity, the nature of God, the person and divinity of Jesus, and the nature of man, this wealth of information provides an extensive dive into Christian theology. St. Augustine discusses the gravity of living a holy life and the impact it has on one’s relationship with Jesus. He also speaks on the role of the Holy Spirit in providing guidance and comfort and the overwhelming impact of love as the foundation of faith and key to experiencing the nearness of God.

By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god."