John Chrysostom (c. 347-407), Archbishop of Constantinople, was an early Church Father. This series of eight instructions concerning baptism were given by him, most likely at Antioch around the year 390. Their interest derives from Chrysostom's activities for the baptismal candidates and as their instructor in Christian doctrine and morality.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

This commentary on Galatians was compiled from six homilies given by St. John Chrysostom (347 - 407), the great preacher of Constantinople, providing a detailed verse by verse study of this important letter by the apostle St. Paul. The epistle is the ninth book in the New Testament and is addressed to the Christians in Galatia, a region of Asia Minor (modern-day Turkey). In the letter, St. Paul addresses the controversy of the Mosaic law and how it applies to non-Jewish Christians. It is also notable for recording the controversy between Paul and Peter over "Judaizers".

In 387 AD, Emperor Theodosius I imposed new taxes. In Antioch, the protests against the tax degenerated into a riot in which the statues of the imperial family were thrown down. Roman emperors viewed the crime of lèse-majesté in a serious light, and the Antiochenes dreaded that Theodosius would destroy the city in retaliation. It was in the aftermath of the Riot of the Statues that Chrysostom delivered a series of lenten sermons which have come to be known as The Homilies on the Statues.

This moving treatise was composed when St. Chrysostom was in exile, probably shortly before his death. It was sent with a letter to his friend the deaconess Olympias in Constantinople. A portion of this treatise reflects the thoughts of Plato in the 10th book of The Republic to prove the immortality of the soul.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

One of the great early Christian writings of the second century, The Demonstration of the Apostolic Preaching is a book all true believers can learn from. In writing to his friend, Irenaeus unfolds the Christian faith by quoting extensively from the Old Testament.

Saint Anthony of Egypt was a pioneer of the monastic tradition, who inspired the establishment of Christian monastic orders in Europe and beyond. An important event in St. Anthony's life was his encounter with demonic forces in the desert. This occurrence has been covered extensively in art and literature.

A dedicated group of Orthodox monks (who wish to remain anonymous) have created a fresh English translation of the Masoretic Hebrew text of the Psalter, corrected to the Septuagint. A frequently asked question: The Psalms aren't in numerical order in this Psalter. Why is that? Answer: That was done intentionally. This edition of the Psalter was created for prayer, at home or in church, rather than for reference. It's not just another Book of Psalms.

The resurrection from death is a strong component of the Christian faith, which the Nicene Creed, affirms stating: "We look for the resurrection of the dead, and the life of the world to come." The early Christian writers Irenaeus and Justin Martyr, in the second century, wrote against the widespread idea of their time that only the soul survived. In like manner, we have this later writing of St. Gregory of Nyssa (335-395 AD) which clearly articulates the position that a person is both soul and body and that Christ has promised to raise them both.

Angels and saints. Catholics tend to think of them as different from the rest of us. They're cast in plaster or simpering on a holy card, performing miracles with superhero strength, or playing a harp in highest heaven.

Yet they are very near to us in every way. In this lively audiobook, Scott Hahn dispels the false notions and urban legends people use to keep the saints at a safe distance. The truth is that Jesus Christ has united heaven and earth in a close communion. Drawing deeply from Scripture, Dr. Hahn shows that the hosts of heaven surround the earthly Church as a "great cloud of witnesses".

In this book, Justin Martyr boldly defends the Christian faith before the Roman government. He addresses the core beliefs of the early church and refutes the lies spread abroad about them. A truly inspirational piece of literature that should not disappoint the hungry soul looking for pure doctrine and teaching. He truly was a man of God that held great understanding of godly virtue and wisdom. May you be abundantly blessed as you partake in this book!

Through a study of the Church Fathers, Father David Meconi, SJ explores the early stages of the Catholic Church. Uncover the theology which lead to the doctrinal development of the Theotokos, the Incarnation, and the Trinity. Discover the wisdom and influence of saints Cyril, Pope Leo, and Augustine. Embrace the rich heritage of the Catholic Faith.

This book was written in Latin by Augustine of Hippo (354 - 430) to discuss the Trinity in relation to God the Word (logos). Even though it is not as well known as some of his other writings, it is considered by many to be his masterpiece and of more doctrinal importance than either the Confessions or the City of God. St. Augustine is considered a saint in the Catholic Churches, the Eastern Orthodox Church, and the Anglican Communion. He is ranked among the doctors of the Church in the Roman Catholic Church.

Rev. Dr. Stephen De Young, creator of the popular The Whole Counsel of God blog and podcast, traces the lineage of Orthodox Christianity back to the faith and witness of the apostles, which was rooted in a first-century Jewish worldview. The Religion of the Apostles presents the Orthodox Christian Church of today as a continuation of the religious life of the apostles, which in turn was a continuation of the life of the people of God since the beginning of creation.

This commentary on Galatians was compiled from six homilies given by St. John Chrysostom (347 - 407), the great preacher of Constantinople, providing a detailed verse by verse study of this important letter by the apostle St. Paul. The epistle is the ninth book in the New Testament and is addressed to the Christians in Galatia, a region of Asia Minor (modern-day Turkey). In the letter, St. Paul addresses the controversy of the Mosaic law and how it applies to non-Jewish Christians. It is also notable for recording the controversy between Paul and Peter over "Judaizers".

St. John Chrysostom’s treatise on humility, hope, and prayer. “Nothing is more powerful than prayer when fervent and genuine,” claims Chrysostom, asserting that it both disperses present dangers and rescues from penalties.

A Christian woman was mourning the death of her husband. John Chrysostom knew of her grief and wrote her a letter to direct her gaze to the Lord. In the letter (c. 380 AD), Chrysostom echoes the biblical teaching that “dying is gain” and that the glories of heaven outweigh the glitter of earth.

In 387 AD, Emperor Theodosius I imposed new taxes. In Antioch, the protests against the tax degenerated into a riot in which the statues of the imperial family were thrown down. Roman emperors viewed the crime of lèse-majesté in a serious light, and the Antiochenes dreaded that Theodosius would destroy the city in retaliation. It was in the aftermath of the Riot of the Statues that Chrysostom delivered a series of lenten sermons which have come to be known as The Homilies on the Statues.

The resurrection from death is a strong component of the Christian faith, which the Nicene Creed, affirms stating: "We look for the resurrection of the dead, and the life of the world to come." The early Christian writers Irenaeus and Justin Martyr, in the second century, wrote against the widespread idea of their time that only the soul survived. In like manner, we have this later writing of St. Gregory of Nyssa (335-395 AD) which clearly articulates the position that a person is both soul and body and that Christ has promised to raise them both.