After being declined by Kacha, and having been saved from the well by King Yayati, Devayani chances across the King again, this time in different circumstances; when she now has Sharmistha as her maidservant. Devayani and Yayati, being enamoured with one another, agree to marriage with the conditional assent of her father Sukra. However, Devayani doesn’t know what she may expect from the boisterous King.

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After the efforts of the gods to obtain the sanjeevani from the demoniac preceptor through Kacha, and the departure of Kacha from the abode of his new found preceptor Sukra, he turns away his daughter Devayani. Devayani finds herself then stuck in a feud with the daughter of those so close to her Father, the demon King, Vrishaparvan through the intervention of Indra.

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Having explained of the birth of King Bharata, Sage Vaisampayana goes on to speak of the following ancestors of King Janamejaya after Bharata; many of whom had their maternal line originating from the celestials, both the demons, and the gods. Here is introduced the preceptor of the demons, Sage Sukra, and his approach by the son of Brihaspati, the preceptor of the gods, named Kacha.

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After the King of the Puru race, Dushyanta, was enamoured by the adopted daughter of Sage Kanwa, named Shakuntala, and having proposed numerous options for their union, the King awaits her opinion on the matter. This episode explains what happened next, as the pathway for the great Kings Nahusha, Yayati, Kuru, Hasti, and Pandu, is paved.

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Now that the identities of descending characters have been explained as well as the reason for their descent, and also the summaries of the story of the Bharata cited; it is now time for King Janamejaya to go directly, in chronological order, to the story of the birth of King Bharata. His father was King Dushyanta, scion of the Paurava race.

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After the somewhat more abstract aspects of existence, such as dharma, and adharma, the personalities behind planetary systems, King Janamejaya inquires of Sage Vaisampayana of who each of the principle characters of the Bharata, the heroes, the villains, the queens, and sages, were, in their more eternal identity in the transcendent worlds, who would descent to play out the great epic.

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After describing the daughters of Daksha, in his final descriptions of how the various entities arose, Sage Vaisampayana describes the progeny of Dharma, and their composite qualities. And side by side, the grave descriptions of Adharma are provided.

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Here is explained by the Sage Vaisampayana, details of the daughters of the Prajapati, one of the great progenitors of living entities, to the inquisitive monarch Janamejaya. Amongst his daughters, there are those married to Dharma, the god of justice, as well as the great sage, Kashyapa Muni.

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