• Writing a Will
    Jul 19 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the honor of the prophets and messengers. Muhammad is the Messenger of Allah, peace and blessings be upon him, and upon his family and his companions. May peace be upon him and upon his family. My brothers and sisters, may Allah bless the questioners. One of my friends asked me a question based on the Fajr Reminder which was sent yesterday. And he asked, he said that I said in the Khatira, which I did, that to make a will against the Hukam of Allah subhanahu wa ta'ala is haram. And that is true. If I did not say to make a will against the Hukam of Allah, my apologies, but that's what was meant. And JazakAllah for the question. The Khatira was on whether it is permissible for anyone to change the laws that Allah subhanahu wa ta'ala created. On the basis of times have changed, geographies have changed, people have changed, cultures have changed, whatever, whatever, whatever. The question was, is it permissible or would it be permissible for people? And by people, I don't mean ordinary people like myself. I mean, even the ulama, even the scholars of the time. If all of them get together, if every single scholar, on the face of the earth at that time, if they all get together and they decide and they pass a resolution or they pass a or they make a fatwa or they give an opinion to say that any of the laws that Allah subhanahu wa ta'ala made is no longer viable, no longer permissible, no longer applicable, no longer valid. Then there. Their collective opinion would be trash, would be rejected, and they would face the wrath of Allah subhanahu wa ta'ala on the Day of Judgment for trying to change what Allah subhanahu wa ta'ala prescribed and commanded in the Quran al-Kareem. They would, in fact, leave the fold of Islam if they pass a ruling to say that anything which Allah subhanahu wa ta'ala prohibited is permissible. And if anything which Allah subhanahu wa ta'ala prohibited is permissible, then they would leave the fold of Islam. So they would leave the fold of Islam if they pass a ruling to say that anything which Allah has permitted is prohibited. Both ways, if they permit something which Allah has prohibited, they would leave the fold of Islam. And if they prohibit what Allah has permitted, they will leave the fold of Islam. Now, having said that, the question was therefore, can I write a will or not? There are two points to understand this. First of all, to write a will against the rules of Islam. The rules of inheritance that Allah subhanahu wa ta'ala mentioned in the Qur'an al-Kareem would be haram. If somebody wrote that will, then that action would be an action of kufr. If somebody wrote that will with the belief that his reasoning and his logic was correct and that the Qur'an is faulty and that the Qur'an should be changed and therefore since the Qur'an cannot be changed, therefore I will change my will and I will write a will in opposition to the Qur'an. For example, in the Qur'an, Allah subhanahu wa ta'ala gives the son two shares and the daughter one share. Now there are people who say this is unfair, this is anti-women, this is something which should be changed and they write a will giving their decision. So, the person who says that will, then he will write a will and the daughter will be given the same share. Now, this action is haram. To do that is kufr. And a person who does that with understanding, with believing that he is right or she is right has left the fold of Islam. Wallahu a'alam. May Allah subhanahu wa ta'ala guide us. Now you might say, well, I would like to give my son or daughter an equal, son and daughter in equal share. So, let me step one, take one step back. So, let me step one, take one step back. And say that first and foremost, your son and your daughter and you are the creatures of Allah. Allah created you.
    Show more Show less
    Less than 1 minute
  • Repaying debts of gratitude
    Jul 18 2025
    https://youtu.be/cacSqpWOgSg Auto-generated transcript:It's a beautiful misty morning and we are walking here in Ashley, Razawai, in cyclist from a telephone, granting us these opportunities, the beautiful places and this company of good friends. There was a man called Hakim At-Tai. He was the chief of a tribe in Nets called At-Tab-Bahit-Bannu-Tai and his son Uday bin Hatim became a Muslim. He was one of the Sahaba. Hatim At-Tai was known for his generosity. And I remember one of the earliest stories that my mother told me, and I must have been a meek, I mean I was definitely under 10, I was probably maybe five or six years old, was the story of Hatim At-Tai. And she used to say Hatim Tai. So the story that my mother told me was that Hatim At-Tai was one day a man, he had a horse. He had a particular stallion which was very famous all over Arabia for its breeding and for its speed and all the noble qualities of a horse. And he was a very famous man. He was a very famous man. He was a very famous man. So Hatim At-Tai was famous as the owner of this horse. So a man came to him once and his intention was to buy this horse. So he came to his village. He came and met him. And as is the norm in our culture, when you meet somebody, even for a transactional reason, you don't immediately go there and start talking about the transactions. I've come to buy you a horse. I come to buy a car. I come to buy you a vehicle. I come to buy you a car. I come to buy you a vehicle. And this man bought me a horse. And it was a very, very nice horse. There was a courtesy involved. And you meet the person. And the person, you know the other person shows their hospitality to you. And so on. And all of this is part of the part of our culture. So this man went there and Hatim At-Tai, he came to see him. So Hatim At-Tai invited him home. And as we know in Islam, a guest has a right to be hosted by you for sure. And this is the case. This is the case. This is the case. three days without question any guest so he has a right to be hosted and so hot on tight no he we hosted him and so on and at the time of the meal they had this yeah wonderful roast meat and so on now they passed two days pass and then the man said to him I have come here with this intention of requesting you to sell your house to me so how do I say to him for once I wish you had not followed our culture he said what do you mean he said because we are going through a very difficult time in terms of drought having a massive drought here in this country and when you came as a guest said the only thing I had was the horse and I slaughtered the horse to for you to eat and if you had told me you came by the horse I wouldn't have started us now see this see the level of generosity see the level of you know the the hospitality toward the host what in Urdu we call mehmanawazi another story about Hathiman Tai which Maharani just told me is somebody asked him they said who do you know anybody who is more generous or have you met anyone who was more generous than yourself because Hathiman Tai was known for his amazing generosity as I mentioned and the man said yes I know someone who was more generous than me and he said I am not a generous person I am not a generous person than I am so this man said what's the story who's who this person so have to meant I said is somebody who owned 10 sheep so this person asking the question he said this is a strange thing a person owns ten sheep and he's more generous and you say yeah so he said what's the story so the story is that only when given services people have the capacity but to I went to the village of this person and so as this usual custom of people are being hospitable and this man he slaughtered one of his sheep and he brought him brought the meat and so on cooked it and brought it for heart even tie now how to a tie he said when I was eating the sheep and eating the meat he said I love the brain the mothers so this man noticed that I loved
    Show more Show less
    Less than 1 minute
  • Who has the power
    Jul 17 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise belongs to Allah, the Lord of the worlds, and peace and blessings be upon the honorable ones who have been sent by the messengers, Muhammad and the Messenger of Allah, peace and blessings be upon him and his family, and peace and blessings be upon him and his family. And then, my brothers and sisters, Sheikh recited the famous ayat of Surat Al-Baqarah after Ayat Al-Qursi. And he recited it starting from, But if you look at the ayat before that, Allah said, After Ayat Al-Qursi, Allah said, And after that, Now this ayah, Allah said, The one who denies, turns his back on, opposes, goes against, The Ta'gut, false deities, The one who denies the Ta'gut, False deities, false gods. And by deities and gods, it not only meant some stone image, It is everything which we consider to have power in our lives. And when you see, if you want to see, and ask yourself this question and say, Well, in my life, what has power? What am I giving power to? Then you will see, You will look at and see, what is it that you obey? Who do you obey? So it's not just a question of saying, power, I know my mother is so important, father is so important, But you don't even call them, you don't even go to see them, forget about obeying them, so there's no power. Power is, It's a function of obedience. So we obey those who we believe to be powerful in our lives, because, We feel that by obeying them, they will do something good for us. So Ta'gut can mean laws which are against the laws of Islam. For example, Allah created an entire system of inheritance. So when you die, Allah created a system whereby your wealth goes so much to your wife, so much to your husband, So much to your children, if your parents are alive, then so on to the parents, and so on and so on. Allah created a whole system. Now some Muslims are not happy with that. So they want to change that. So they will write a will, Which is against the Shari'ah distribution system of the Quran. And if you live in a country like this or in any of the non-Muslim countries, Then that will legally, from the perspective of the country, that will work. It is a legal document. But what you have done there is, you have gone against the law that Allah created in the Quran. And therefore you have committed Kufr, And you have left Islam. By writing such a will. Right? So Allah is saying the opposite. Allah is saying the one who does the opposite. The one who says, I have rejected Kufr. I have rejected Ta'gut. I have rejected all false deities. So I give you an example of false deity being a law. In this case, the law of inheritance. False deity can also be in terms of halal and halal. Allah created, He declared some things to be halal and some things to be haram. Some businesses to be halal, some businesses to be haram and so on. All of which are geared towards us. For us to benefit. Because Allah is the most powerful. Nobody can harm Allah. Nobody can benefit Allah. So if Allah for example, prohibited the use of intoxicants, Use of drugs, That is to help whom? One of the finest ways of destroying your life is, Start drugs. It won't take long, very quickly. You will be toast. Allah created laws of behavior with each other. To be dutiful and to be, to serve your parents. So, Between brothers and sisters. Allah said, If there are difficulties, solve those difficulties. Solve the problems. Don't create problems. Aslihu bayna akhawaiqu. Allah said, solve the problems between the brothers. Don't create problems. And so on. But if you go against those, Then you are befriending the Taawud. You are obeying the Taawud. So first thing I remind myself and you, Let us look in our lives and say, Who are the false gods that we are worshipping? Now you might say, I'm not worshipping, But this is worship. Worship is to obey. Nabi Sallallahu Alaihi Wasallam, One man from Najd, His name was Uday bin Hatim. He was from the,
    Show more Show less
    Less than 1 minute
  • Prepare for death
    Jul 16 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the honour of the prophets and messengers. And praise be to the Messenger of Allah, peace and blessings be upon him, and upon his family and his companions. And many, many thanks. And then what? My brothers and sisters, Death is not something unique. It's not something that we are shocked with. Death is a part of life. Allah announced and Allah told us, All souls taste death. And indeed, you will be rewarded on the Day of Resurrection. So whoever is shaken by the Fire and enters Paradise has won. And the life of this world is nothing but the death of all living things. Allah says, Every living thing will die. Every living thing will die. And you will surely get your full reward on the Day of Judgment. And then Allah gave us a criteria. Who Goshhzeh An-Nari Wa takiego ah is such a person whom Allah finally mentions to Him and Who will that班 خَرَ tangled in live that other person? Well, strength, So the first thing we do is we make du'a for your mother, our sister. May Allah grant her Jannatul Firdausul Aala bi Ghairi Hisab. May Allah fill her qawar with Noor. May Allah ease the path onwards for her. And may Allah give her and keep her and deal with her in a way that she could never have imagined in keeping with His Majesty and His Grace and His Generosity. Then Rasulullah said in the famous hadith in Muslim, Abu Hurairah reported that Rasulullah said, when the human being dies, when the son of Adam dies, all his deeds, all her deeds come to an end. A'n Abi Hurairah radiallahu anhu qaal, Qaal Rasulullah sallallahu alayhi wa sallam, Izaa maata bani Adam intafa' aamaluhoo illa min salaas, sazaqatu jaariya, au ilmu yantafa' bihi, au waladun salihun yad'u lahu. Rawahu Muslim. When a person dies. All deeds come to an end. So the first thing we understand from the ayat which I recited is the criterion of success. It's not how much money you have, which car you drive, what kind of house, none of that. Will you and I be freed from the hellfire and will we get Jannah? This is the criterion of success. Nobody can know for sure, so we keep on trying to be among those people who, inshallah, will be given Jannah. By staying away from everything which Allah prohibited, by doing what Allah told us to do, and by making a lot of istighfar, because no matter what we do, we will make mistakes, we have to. Allah has left the door of tawbah open, we use it. From the hadith, which I narrated, one part of it just... I'll tell you this now and the rest we'll see, inshallah. Rasulullah said, all deeds end with death. So the first thing we understand from that is what? Do it now. Anything good that you want to do, do it now. Don't wait till tomorrow because we don't know, nobody is guaranteed tomorrow. Do it now. Go to the masjid to pray, don't wait for somebody to bring you to the masjid. When you have money, give charity. Don't wait for a time, when? Because of life and things, you will not be able to give charity. Don't wait to do something good, which requires physical effort. If you have not done hajj, go do hajj. Don't wait until now you are so old, you cannot do and your fard is still not fulfilled. Whatever you do. Whatever good you think of doing, do it immediately, don't postpone it. And then Rasulullah said, all deeds end with death except three. Illa thalath. One, sadaqatul jariya. Two, any knowledge, beneficial knowledge. Two, any knowledge, beneficial knowledge. Three, the knowledge that you have been given, you teach it. And three, children who are salihaeen, who are good children, who are pious children, who make dua for you. Now think about that, these three things also refer to the actions of the individual himself or herself. Sadaqatul jariya, who is going to give it? You. My sadaqatul jariya, who must give? I. Ongoing charity, something which continues after you die.
    Show more Show less
    Less than 1 minute
  • Know Allahﷻ and love him
    Jul 15 2025
    Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “When the human being dies, his deeds end except for three: ongoing charity, beneficial knowledge, or a righteous child who prays for him.”Source: Ṣaḥīḥ Muslim 1631 Grade: Sahih (authentic) according to Muslim عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَنْهُ عَمَلُهُ إِلَّا مِنْ ثَلَاثَةٍ إِلَّا مِنْ صَدَقَةٍ جَارِيَةٍ أَوْ عِلْمٍ يُنْتَفَعُ بِهِ أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ In Riyaad us Saliheen Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "When a man dies, his deeds come to an end except for three things: Sadaqah Jariyah (ceaseless charity); a knowledge which is beneficial, or a virtuous descendant who prays for him (for the deceased)." [Muslim]. عَنْ أَبِي هُرَيْرَةَ قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إذا مات ابن آدم انقطع عمله إلا من ثلاث‏:‏ صدقة جارية ،أو علم ينتفع به، أو ولد صالح يدعو له‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ How to Benefit the Deceased in the AfterlifeThe Prophet (peace and blessings of Allah be upon him) said: “When a person dies, all his deeds come to an end except three:Sadaqah jaariyah (ongoing charity, e.g. endowment)Beneficial knowledge (which he has left behind and others benefit from it)A righteous child who will pray for him.”(Reported by al-Tirmidhi, no 1376; he said this is a saheeh hasan hadeeth) Supplication - DuaBased on this, the most important thing that the living can do for the dead is supplicate for them. Ask for forgiveness and mercy for them, and for paradise and salvation from the hell fire. Prayers for forgiveness offered by both sons and daughters of the deceased bring great benefits, as the Prophet (peace and blessings of Allah be upon him) said: “A man’s status will be raised in Paradise and he will ask, ‘How did I get here?’ He will be told, ‘By your son’s du’aa’s (prayers) for forgiveness for you.” (Reported by Ibn Maajah, no 3660; see also Saheeh al-Jaami’, 1617) CharityAnother thing that may reach the deceased is sadaqah (charity) given on his/her behalf, because ‘Aa’ishah (may Allah be pleased with her) reported that a man said to the Prophet (peace and blessings of Allaah be upon him): “My mother has passed away, and if she could have spoken, she would have given something in charity. Will she receive a reward if I give something on her behalf?” He said, “Yes.” (Reported by al-Bukhaari, Fath, 1388) Hajj, Umrah, or FastingOther deeds that may also benefit the deceased are Hajj and ‘Umrah on their behalf, provided the living person has first performed Hajj and ‘Umrah on his or her own behalf already. Adullaah ibn Buraydah reported that his father (may Allaah be pleased with him) said: “While I was sitting with the Messenger of Allaah (peace and blessings of Allaah be upon him), a woman came to him and said: ‘I gave my mother a slave-woman in charity, and now my mother has died.’ He said: ‘You have got your reward, and your right of inheritance has brought your gift back to you.’ She said, ‘O Messenger of Allaah, she still had one month to fast – can I fast it on her behalf?’ He said, ‘Fast it on her behalf.’ She said, ‘She never went to Hajj – can I perform Hajj on her behalf?’ He said, ‘Perform Hajj on her behalf.’” (Reported by Muslim, may Allaah have mercy on him, in his Saheeh, no. 1149)This shows that it is also permissible to fast on behalf of the deceased. Fulfill Vows of the DeceasedIbn ‘Abbaas (may Allah be pleased with him and his father) reported that a woman came to the Prophet (peace and blessings of Allah be upon him) and said: “My mother made a vow to perform Hajj but she died before she could do it. Can I perform Hajj on her behalf?” He said, “Yes, perform Hajj on her behalf. Don’t you think that if your mother owed a debt you would pay it off?” She said, “Yes.” He said, “Then pay off what is owed to Allah,
    Show more Show less
    20 mins
  • Conflict resolution in marriage and more
    Jul 14 2025
    Auto-generated transcript:My brothers and sisters, may Allah bless my dear friend and brother, Omar Abdullah, for asking me beautiful questions. He and a couple of others who I truly appreciate because of the very good questions they ask. And the result of those good questions is that they get me to think and hopefully, you know, create content for myself primarily and then for whoever else is listening, which is potentially beneficial for us all, inshallah. So yesterday we were in Boston and we were walking. We were actually at the ISBCC. Big mosque, Islamic center in Boston, which is a beautiful place. Very, very well run. And from there, we had to go and visit a dear friend who's in the children's hospital. He's had this fifth open heart surgery. So I'm also asking you all to, because this goes globally, so I'm asking you all to make a lot of dua. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. sitting there and I asked him so how are you feeling and so on he doesn't shake I recited in the Sunday school graduation ceremony I recited surah they are seen 20 ayat and I have memorized some more so can I recite I think I get I know a 30 I think so can I decide them for you I said so I mean I'm honored yeah and imagine this is this young man he is I think he's about 13 or something as starting of 14 and he is going to open-heart surgery he's obviously has major major health issues and we ask Allah to give him complete cure inshallah and he's not wasting his time sitting there in the in the ICU in the room you know he's not going to be able to do anything he's not going to be able to do anything he's not going to be able to do anything he's not going to be able to do anything he's not going to be in nature any kind of serious injury in his out of bed so then all of that you know so he immediately that's awesome two Sohail Advampal I have66000 something did you memorize the Quran yes half it there I tell you this is a it's it's not just a compliment remember it's MashaAllah may Allah bless them So we were at this masjid And we had to go to the children's hospital And we Umar and I we said Well how do we go Do we take Do we take the Umar Neither of us had a car So He said do we take the metro or what I said let's see how far it is And they said It was about a mile So I said Let's just walk And we walked Lovely day A bit hot and humid But you know Nothing to worry about We passed the Very impressive Frontage of Harvard Medical School as well On the And then we went and met the gentleman Now on the way Umar asked me this question And he said In a marriage How do you deal with conflict I guess this applies to everything It's not just a question of marriage And I said How do you deal with conflict So I told him I said the Way to deal with Conflict is Very simple First and foremost Um Define Both of you sit down Both spouses Sit down And define The conflict So what is the conflict about And I'm a great believer In writing things down So if you Um Write things down It clarifies The matter So I just sit down And define the conflict So now Think about this When you are Defining the conflict And the purpose of that Definition is not Is not to have Say how do I see it How do you You know What is the conflict Come to one definition So whichever Obviously there are two different ways of seeing it Because there are two people involved But Those two people Make sure that you come to Make one definition What is the conflict Now this If you think about this This exercise Itself Is an exercise of Coming together Or collaborating To do something So the focus shifts from What am I saying What is he saying Or what is she saying You know Who is right Who is wrong Who is You know More powerful Less powerful All the usual Political things Political stuff That happens Especially In marital conflicts But
    Show more Show less
    Less than 1 minute
  • Beware of Bida’a
    Jul 13 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds, and peace and blessings be upon the honour of the Prophets and Messengers, Muhammad, the Messenger of Allah, peace and blessings be upon him, and upon his family and companions, and on many, many others. My brothers and sisters, one of the most important hadiths, teachings of the Messenger of Allah, peace and blessings be upon him, the Prophet Muhammad, peace and blessings be upon him, is the hadith which you hear in almost every Jum'ah khutbah, which is, إِنَّ أَزْدَقَ الْحَدِيثِ كِتَابُ اللَّهِ وَقَيْرُ الْحَدِيثِ هَذِي مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَعَلَىٰ لِهِ وَسَيُّ سَلَّمُ وَشَرُّ الْأُمُورِ مُهْدَثَاتُهَا وَكُلَّ مُهْدَثَةٍ بِدَاعَ وَكُلَّ بِدَاعَةٍ وَلَالَ وَكُلَّ ضَلَاظَةٍ فِي النَّارِ The Prophet Muhammad, peace and blessings be upon him, is reported to have said that the most truthful speech is the speech of Allah, which is the Kitab of Allah, the Holy Qur'an. And the best guidance is the guidance of his Messenger Muhammad, peace and blessings be upon him, and upon his family and companions. And then he said all corruption and all evil comes from innovations, comes from new things which are introduced into the religion. And he said, كُلَّ مُهْدَثَةٍ بِدَاعَ He said all of these things which are introduced, all of these are bida'at, all of these are innovations. كُلَّ بِدَاعَةٍ ضَلَاظَةٍ فِي النَّارِ All innovation is misguidance. وَكُلَّ ضَلَاظَةٍ فِي النَّارِ And all misguidance is in the hellfire. The reason I'm saying this is because we have to first of all remind ourselves from time to time. It is very important. Allah said the reminder is beneficial for the believers. So we need to remind ourselves. innovations especially in our deen, they come from the knowledge of Allah. For deen, they come in one or two places. One is in weddings, in nikah. We have a simple beautiful system, but people don't like simple beautiful systems. They want to create their own embellishments on those systems. The other place is connected with death. Connected with death. Now our system in Islam is that when a person dies, this person is, the body is bathed. And I won't go into all the details as well. You know what they are and we will do a seminar on that, InshaAllah. So body is bathed. It is wrapped in a shroud in the kafay. Then we pray Salatul Janaza on it, which is the dua of forgiveness. We seek forgiveness for the person who passed away. And then we take him to the cemetery and we place them in the grave. We put some kind of, you know, a piece of wood or something like this to prevent the soil from falling directly on the face. But then we, without a box, without a coffin, without anything, just the cloth, we bury that person. Nowadays they are calling it a green burial. Go look it up. Go look it up, green burial in Google. You will see what they are saying. So somebody sent me this thing. See what a beautiful thing. The body, the body goes back to the earth. I said we have been doing this for the last 1400 years. So don't tell me about it. This is the Islamic method. So when you go there to the graveyard, you do that. You cover up the grave and you go home. But what we do is on the, on the body itself, before Salatul Janaza itself, people put flowers. They put sheets of flowers. Right? And then when they carry the body to the grave, they are chanting something or the other. SubhanAllahi walhamdulillahi wala ila ila ila Allah wa Allah wa al-Ghwar. SubhanAllahi walhamdulillahi wala ila ila ila ila ila as this kind of song. And then when they put the body in the grave, then they will recite Quran. They will recite ayat from Suratul Baqarah. They will recite ayat from Suratul Hashar and so on and so forth. And they will recite Quran and they will stand on this side and recite Quran and on the other side and recite Quran. And it doesn't end with that. Then what do they do? Then on,
    Show more Show less
    Less than 1 minute
  • I want to be an Imam
    Jul 12 2025
    Auto-generated transcript:Salam alaikum wa rahmatullahi wa barakatuh. Salam alaikum wa rahmatullahi wa barakatuh. I remind myself that this is also a, or even first I remind it to myself, which is first of all, anyone who wants to be an Imam, and by Imam I mean Imam for one salah, for tarawi, Imam of the masjid, somebody wants to become a khatib, wants to give khutbah, and so forth. So I'm including all of that in this word, Imam. So anyone who wants to be an Imam must beware of what Rasulullah Sallallahu Alaihi Wasallam wants. And said, if anyone wants to be an Imam, don't give him Imam. If someone wants to be an Imam, do not make him the Imam. Now this advice itself is so completely contrary to our current understanding of leadership. Because our current understanding of leadership is that a person should want to be a leader, a person should then start making efforts. First to become a leader, a person should, you know, canvas for votes, a person should make speeches, he must, he or she must become popular with people, and they must try and somehow force people nicely or otherwise to vote for them and so on. Now again, please understand this, I'm not talking here about developing leadership qualities. This is very important. This is absolutely critically important. Everyone must do that. Learn how to, you know, develop leadership qualities. But wanting to actually become a leader, that's a different thing altogether. You might say, if I develop leadership qualities, then you are saying, don't become a leader or don't want, don't have this desire to become a leader. Then what is the point of having leadership qualities? You know, you might have this question. My submission is that. Developing leadership qualities and wanting to lead people are, I won't say they are contradictory things, but they are definitely not the same thing. They are definitely not something which is, you know, necessarily a progression. Leadership qualities means the simplest and the most important leadership quality is to take responsibility for your own life. So who is a leader? A leader is not somebody who has 5,000 followers or 50,000 followers. A leader is not a head of state. A leader is not a CEO of a company. A leader, in all of these positions, for example, CEOs of companies, heads of state, you have people with very poor leadership qualities. They get there one way or the other. One of the most common and easiest ways in which people become CEOs of companies is because their father was the CEO of the company. Their father is the owner of the company. In family businesses or in businesses where there's a, you know, somebody has a major shareholding, they're usually sons, but sometimes daughters. They automatically become members of the board. They automatically become, you know, CEOs of the company. And with disastrous results, with absolutely disastrous results because they are lousy leaders. They do not have the leadership quality in them. They've never developed those qualities. They are highly entitled. They are people who you just expect people to obey them just because they have the same surname as the owner and so forth. So that position has nothing to do with leadership qualities. I have known ordinary workers who are the most tremendous leaders in terms of their leadership qualities that I've ever encountered in my life. My plantation career in Guyana in South America and in the mining industry, which I worked in. I've seen people, people who have, in many cases, they have literally zero formal education. I mean, forget about getting MBAs or whatnot. MBA is the biggest con job in the world. They have no formal education. I mean, some of them never even went to school. But amazing leadership qualities, meaning people who have confidence, people who take responsibility for themselves and for those around them, people who are willing to invest in themselves. Invest themselves into the lives of other people, help them,
    Show more Show less
    Less than 1 minute