In 1852, Frederick Douglass, former slave and, by then, a leading figure in the abolitionist movement was asked by the Rochester Ladies' Anti-Slavery Association to address the group for their July 4th celebration at Corinthian Hall in Rochester, New York. The speech caused an immediate sensation and swiftly became a seminal rallying cry of the abolitionist movement in America. The audience in Rochester included none other than President Millard Fillmore.

In this article that appeared in the December 1866 issue of The Atlantic, Frederick Douglass states that no republic is safe that tolerates a privileged class or denies to any of its citizens equal rights and equal means to maintain them. The two main themes are Douglass’ criticism of President Jackson and his urgent call to extend voting rights to African Americans.

In this speech of 1848, the great abolitionist Frederick Douglass makes an eloquent call for self-reliance. He points out that prejudice becomes powerless in the presence of industry, sobriety, and honesty combined with intelligence and self-respect. "There is gold in the earth, but we must dig it", says Douglass in reference to character which is attainable, and each must attain it for himself.

The Life and Times of Frederick Douglass was Douglass' third autobiography. In it he was able to go into greater detail about his life as a slave and his escape from slavery, as he and his family were no longer in any danger from the reception of his work. In this engrossing narrative he recounts early years of abuse; his dramatic escape to the North and eventual freedom, abolitionist campaigns, and his crusade for full civil rights for former slaves.

This pioneering work was the first full-length study of the role black Americans played in the crucial period after the Civil War, when the slaves had been freed and the attempt was made to reconstruct American society. Hailed at the time, Black Reconstruction in America has justly been called a classic.

This book is a call to return to our American roots; to remember our heritage and birthright. Most importantly, it is a reminder that our oaths are binding, and we have a responsibility to ourselves and our posterity to honor them. Douglas Hogan writes in a style that is both direct and candid. No words are minced; there is no "beating around the bush" or "tip-toeing through tulips". Douglas says what he means, and his incredible passion is ample evidence that he means what he says.

The Gettysburg Address, delivered by Lincoln on November 19, 1863, in the aftermath of a narrow, bloody Union victory at the Battle of Gettysburg, is considered one of the greatest speeches in American history.

This pamphlet, first published in 1776, set in print the word every American was thinking about, but none dared say: independence! It was published anonymously in New York, selling 120,000 copies in the first 3 months and half a million in that same year. Its author, Thomas Paine, wrote in a language that could be understood by any reasonably literate colonist. But more important than it being so well received, is that it captured the American colonists' imaginations and was a primary catalyst to the independence movement in the United States. Noted American historian Bernard Bailyn called it "the most brilliant pamphlet written during the American Revolution, and one of the most brilliant ever written in the English language."

Written in the late 18th century as a reply to Edmund Burke’s Reflections on the Revolution in France, Thomas Paine’s Rights of Man is unquestionably one of the great classics on the subject of democracy. A vindication of the French Revolution and a critique of the British system of government, it defended the dignity of the common man in all countries against those who would discard him as one of the “swinish multitude.”

In 1776 Thomas Jefferson, a future president, authored the most explosive document in the history of America: "The Declaration of Independence", formally severing the link between America and the British state. Michael Hardt, co-author of the groundbreaking "Empire and Multitude", examines this and other texts by Jefferson, arguing that his powerful concept of democracy is, seen through contemporary eyes, a biting critique of the current American administration's tyranny.

Anarchism has been both a vision of a peaceful, cooperative society — and an ideology of revolutionary terror. Since the term itself — anarchism — is a negation, there is a great deal of disagreement on what the positive alternative would look like. The black flag comes in many colors.

Do you really want the crooked baby-kissers and fake news to tell you what your rights are? Wouldn’t you rather discover them for yourself? The founders fought tirelessly to guarantee these God-given rights to life, liberty, and the pursuit of happiness. But let’s face it - the Bill of Rights is hard to understand. Its text is flowery and puzzling. It’s full of legal and political jargon.

Masters of language can turn unassuming words into phrases that are beautiful, effective, and memorable. What are the secrets of this alchemy? Part of the answer lies in rhetorical figures: practical ways of applying great aesthetic principles to a simple sentence or paragraph. Farnsworth’s Classical English Rhetoric recovers this knowledge for our times. It amounts to a tutorial on eloquence conducted by Churchill and Lincoln, Dickens and Melville, Burke and Paine, and more than a hundred others.

Born into slavery in 1818, Frederick Douglass rose to become one of the nation's foremost intellectuals - a statesman, author, lecturer, and scholar who helped lead the fight against slavery and racial oppression. Unlike other leading abolitionists, however, Douglass embraced the US Constitution, insisting that it was an essentially anti-slavery document and that its guarantees for individual rights belonged to all Americans, of whatever race. Douglass spoke in his most popular lecture, "Self-Made Men", of people who rise through their own effort and devotion rather than privilege.

For decades after its founding, America was really two nations—one slave, one free. There were many reasons why this composite nation ultimately broke apart, but the fact that enslaved black people repeatedly risked their lives to flee their masters in the South in search of freedom in the North proved that the "united" states was actually a lie. Fugitive slaves exposed the contradiction between the myth that slavery was a benign institution and the reality that a nation based on the principle of human equality was in fact a prison-house in which millions of Americans had no rights.