Despite significant improvement in interfaith dialogue in some quarters between Christians and Jews, many Christians still maintain theological positions that are inimical to fundamental Jewish beliefs, and consequently, to the Jewish people. The essential perspective that sets the tone for Christian attitudes toward Jews and Judaism is their theological view of the Torah.

The idea of a distinctive Messiah, with a specific role, was not definitively established across all the Jewish movements of the Second Temple era. Some groups expected multiple messiahs, and some did not expect one at all. Our focus is on the topic of the Messiah and how different groups understood this office. We can draw some understanding regarding an expectation of a Messiah. The Messiah is generally understood to be a person who at the end of history or the present world order will bring salvation to Israel.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.

The history of Jews in Spain and Portugal spans more than 1,000 years. By most measures, it is even longer than the large-scale settlement of Jews in the land of Israel, which was interrupted several times in Jewish history. Legends ascribe the arrival of the earliest settlers to the days of the biblical prophet Obadiah, but archeologically speaking, the first record of Jews is much later.

In this electrifying social and intellectual history, Paula Fredriksen answers the question of how Jewish missionaries ended up inaugurating a movement that would grow into the gentile church by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life.

The Essential Talmud is a masterful introduction by Rabbi Adin Steinsaltz to the great repository of Jewish wisdom, the Talmud. A book of profound scholarship and concise pedagogy, The Essential Talmud succinctly describes the Talmud's history, structure, and methodology. It summarizes the Talmud's main principles, demonstrates its contemporary relevance, and captures the spirit of this unique and paradoxical sacred text as a human expression of divine law.

The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.

Author and historian Tom Holland returns to his roots in Roman history and the audience he cultivated with Rubicon—his masterful, witty, brilliantly researched popular history of the fall of the Roman republic—with Dynasty, a luridly fascinating history of the reign of the first five Roman emperors. Dynasty continues Rubicon's story, opening where that book ended: with the murder of Julius Caesar. This is the period of the first and perhaps greatest Roman emperors. It's a colorful story of rule and ruination, from the rise of Augustus to the death of Nero.

Derech Hashem (The Way of God) is a philosophical text written in the early 1740s by Rabbi Moshe Chaim Luzzatto. It is considered one of the quintessential handbooks of Jewish thought. The text covers a vast gamut of philosophical topics in the vast spectrum of classical Judaism's outlook on the world. These topics include the purpose of creation, the Creator, human responsibility, the spiritual realms, providence, Israel and the nations, astrology, the human soul, theurgy, prophecy, the study of Torah, prayer, and the function of mitzvah observance.

Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

This deeply researched and insightful book examines the causes, course, and historical significance of the Jews' failed revolt against Rome from 66 to 74 CE, including the destruction of the Jerusalem Temple. Based on a comprehensive study of all the evidence and new statistical data, Guy Rogers argues that the Jewish rebels fought for their religious and political freedom and lost owing to military mistakes.

A masterpiece of deep learning and fine sensibility, Robert Alter's translation of the Hebrew Bible, now complete, reanimates one of the formative works of our culture. Capturing its brilliantly compact poetry and finely wrought, purposeful prose, Alter renews the Old Testament as a source of literary power and spiritual inspiration. From the family frictions of Genesis and King David's flawed humanity to the serene wisdom of Psalms and Job's incendiary questioning of God's ways, these magnificent works of world literature resonate with a startling immediacy.

In the first part of Pretrib, Dr. Alan Kurschner makes the case that God has worked with both Israel and the church at the same time in the past, and he continues to do so at this time, and he will work with both at the same time in the future. In the second half of the book, Dr. Kurschner contends that the rapture is neither disconnected from, nor identified with, the second coming. Rather, the rapture belongs to the second coming.

In Biblical Critical Theory, Christopher Watkin draws a winsome vision for biblical cultural engagement in which faithfulness to Scripture and sensitivity to culture walk hand in hand. If Christians want to speak with a fresh, engaging and constructive voice within our culture, we need to press deeper into the core truths of the Bible.

The modern apologetics classic that started it all is now completely revised and updated - because the truth of the Bible doesn't change, but its critics do. With the original Evidence That Demands a Verdict, best-selling author Josh McDowell gave Christian audiences the answers they needed to defend their faith against the harshest critics and skeptics. Now, with his son Sean McDowell, Josh McDowell has updated and expanded this classic resource for a new generation. This is a book that invites listeners to bring their doubts.