Between January 2007 and April 2009, Trappist monk Fr. Thomas Keating met in Miami for several days each year with members of the council for Extensión Contemplativa Internacional - the Spanish and Portuguese branch of Contemplative Outreach, the organization he helped established three decades ago to promote the revival of the Christian mystical tradition. Consenting to God as God Is collects the intimate talks and daily presentations on various aspects of the spiritual journey.

A distillation of over 70 years as a monastic and more than three decades of writing on centering prayer, Reflections on the Unknowable is Fr. Thomas Keating's volume on how we might develop our intimacy with God and our experience of the Christian contemplative tradition. The first part of the book consists of a long interview with Fr. Thomas, in which he examines concepts of the divine.

Thomas Keating spent more than 60 years in sustained practice and devotion to the spiritual life. The results of this creative, humble activity are now summarized in this remarkable book, Fruits and Gifts of the Spirit. As Father Keating says, the spiritual journey is a gradual process of enlarging our emotional, mental, and physical relationship with the divine reality that is present in us, but one not ordinarily accessible to our emotions or concepts.

"The Cloud of Unknowing" is one of Christianity's enduring mysteries, a meditative state where God is experienced on the deepest interior level. To move beyond thoughts and feelings and into the arms of the divine spirit, we have been given the gift of contemplative prayer.

Father Thomas Keating is the founder of the Centering Prayer movement, based on the retreat into the "inner room" mentioned by Jesus in Matthew 6:6, where the individual is able to meet God. From the book Manifesting God, Father Keating explains the principles of contemplative prayer - prayer as relationship, prayer in secret, and the rewards of prayer in secret.

Two internationally known spiritual guides explore integrating our inner and outer journeys. They challenge us to confront our inner and social violence and bring it to healing and transformation in a sacred and ecumenical context. Rohr and Keating each give insights on awakening to God's friendship, coming to know God and ourselves, growing in love through centering prayer, facing evil around us and our demons within us as well as opening our deep selves to divine therapy which heals our wounds.

Thomas Keating was a Cistercian monk who founded the worldwide 'Contemplative Outreach', teaching people the art of meditation. Invitation to Love provides a road map for the journey that begins when Centering Prayer is seriously undertaken. Pointing to some of the recognizable landmarks on this journey, as well as to its ultimate destination, Father Keating addresses common questions regarding contemplative practice: How will it affect my life? Where does it lead us spiritually? What obstacles will I encounter along the way? How does it work?

Father Thomas Keating is the founder of the Centering Prayer movement, based on the retreat into the "inner room" mentioned by Jesus in Matthew 6:6, where the individual is able to meet God. From the book Manifesting God, Father Keating explains the process of divine therapy and the process of purification in contemplative prayer.

We all suffer from unhealthy dependencies that we continually return to in hopes of having a better life. But after yet another TV show is streamed or another drink is swallowed, we find we once again feel worse, not better, than we did before. Where is the hope for that fully awakened life we long to live?

The Trinity is supposed to be the central doctrine grounding Christianity, yet we're often told that we shouldn't attempt to understand it because it's a mystery. But what if we breached that mystery? How might it transform our relationship with God?

The enlightenment you seek in other religions has been present in Christianity from the beginning. Richard Rohr, a global leader in spiritual awakening, helps you recognize the forces (such as ego resistance and dual thinking) that separate you from your deeper self. Then, drawing from Gospels and the greatest Christian contemplatives, he shows you what it means to be spiritually awake. You will learn why your ego resists change and growth, what is useful about popular ideas such as the law of attraction, what Jesus, the first mythical leader in the West, can teach you.

We often think of saints as rare individuals whose gifts far exceed our own, and St. Francis is no exception. But for Fr. Richard Rohr, a prolific author and renowned speaker, the life and teachings of this beloved figure offer an authentic spirituality we can all embody.

In the first half of life, we are naturally preoccupied with establishing ourselves; climbing, achieving, and performing. But as we grow older and encounter challenges and mistakes, we need to see ourselves in a different and more life-giving way. This message of falling down - that is in fact moving upward - is the most resisted and counterintuitive of messages in the world's religions. Falling Upward offers a new paradigm for understanding one of the most profound of life's mysteries: how those who have fallen down are the only ones who understand "up".

In this first volume in a three-part series, Richard Rohr develops aspects of transformation, a recurring theme in his popular presentations. Talk One: "Jesus: Forgiving Victim, Transforming Savior". If we imitate the way Jesus lived the role of victim, we will be able to live the Christian mystery. Jesus suffers freely but does not pass on the pain. He forgives, which destroys the death that confronts us. He says, “No one else is your problem. You are the locus of conversion and transformation.”

Franciscan priest Richard Rohr feels that there is no more challenging spiritual issue than the “problem of the self". Most of contemporary spiritual teaching, he believes, is still trying to inspire and fortify the private self, the autonomous "I". Even much church work is trying to evangelize and sacramentalize what many would call "the false self." Basic transformation is not expected, but merely a new set of beliefs and practices or loyal membership in a new group.