In The American Puritans, Dustin Benge and Nate Pickowicz tell the story of the first hundred years of Reformed Protestantism in New England through the lives of nine key figures: William Bradford, John Winthrop, John Cotton, Thomas Hooker, Thomas Shepard, Anne Bradstreet, John Eliot, Samuel Willard, and Cotton Mather. Here is sympathetic yet informed history, a book that corrects many myths and half-truths told about the American Puritans while inspiring a current generation of Christians to let their light shine before men.

Did you know that Plymouth was named by the explorer John Smith in 1608? Twelve years later, in 1620, the Pilgrims started their journey from Plymouth, England, and were blown off course, landing in Plymouth, North America. As if it was a sign from God, the Pilgrims decided not to continue their journey but to settle right where they landed, starting one of the earliest American communities.

In fact, of the 102 passengers on the Mayflower, only about 40 were fleeing England for religious reasons. And if you want to learn more fascinating facts about this cultural icon, pay attention.... The Reformation brought sweeping changes across Europe. In England, that led to the formation of a small congregation of radicals known as the Separatists. These were ordinary farmers and craftsmen who simply didn’t believe in the Anglican Church, and they found themselves hounded out of their own country like criminals.

If you want to discover the captivating life of Anne Hutchinson, then pay attention.... Her steps were determined and steady, even though the plank of the wooden ship bobbed up and down in the glittering but frigid water that splashed against the wet dock. In the first light of day, these were the times tinged with the hues of promise shadowed only by the vague unknown. Anne Hutchinson was just a follower, or so she thought, but she had many queued up behind her as she followed her spiritual mentor to Boston in the early days of the Massachusetts Bay Colony.

The Pequot War (1636-1638) was a short-lived but extremely violent and bloody episode in United States history. This event represents one of the turning points in the entire history of North America, as the war changed the balance of power. The Dutch colonial authorities lost their status of being the dominant economic and political force, while the English took over this epithet. The end of the war also represented the first stage in England’s intensive expansion in that part of the world.

The first successful American colony in North America was settled in 1607 at Jamestown, Virginia. Though the Virginian colonists had difficulty in the beginning, by the late 1620s the Chesapeake area was thriving, having become a haven for those seeking economic opportunity in the new world.

Most of us have probably heard the story of how a German monk named Martin Luther nailed his Ninety-Five Theses to the door of a church. These Ninety-five Theses were essentially ninety-five complaints lodged against the Catholic Church. In those days, the Catholic Church was the big guy on the block when it came to religion.

While the words and actions of the 12 apostles can be found scattered throughout the New Testament, putting together the pieces can be confusing, taxing, and just plain hard. Names are often repeated or changed. Previous jobs and possible destinations are mentioned, but even a map of the ancient world can be difficult to piece together.

Many other mainline Christians viewed the Quakers as a dangerous sect, so much so that they pressured the British Parliament to pass the Quaker Act of 1662. This act set forth in law the “prescribed form” of prayer and worship as designated by the state. It was a formula that specifically left the traditions of the Quakers out. Unable to gain acceptance in England, the Quakers would soon leave the place of their origin altogether and try their luck in a brave new world on another continent.

Decades after witch-hunting had begun to die down in Europe, North America was about to witness its bloodiest witch hunt in history. The Massachusetts of 1692 was a very different one to the state we know today. Populated by colonists, many of them a generation or less from life in an England bathed in religious turmoil, Massachusetts was not the safe haven that the fleeing Puritans had hoped it would be. Persecuted for their faith in Europe, the Puritans had pictured a kind of utopia founded on biblical principles.

The Puritans, as a body, have done more to elevate the national character than any class of Englishmen that ever lived. Ardent lovers of civil liberty, and ready to die in its defense - mighty at the council board, and no less mighty in the battlefield - feared abroad throughout Europe, and invincible at home while united - great with their pens, and no less great with their swords - fearing God very much, and fearing men very little - they were a generation of men who have never received from their country the honor that they deserve.

"Worldly Saints provides a revealing treasury of primary and secondary evidence for understanding the Puritans, who they were, what they believed, and how they acted. This is a book of value and interest for scholars and students, clergy and laity alike."

Five hundred years after Luther's now famous 95 Theses appeared, Eric Metaxas, acclaimed biographer of the best-selling Bonhoeffer: Pastor, Martyr, Prophet, Spy and Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery, paints a startling portrait of the wild figure whose adamantine faith cracked the edifice of Western Christendom and dragged medieval Europe into the future.

The Westminster Confession of Faith is one of the most precise and comprehensive statements of biblical Christianity, and it is treasured by believers around the world. Dr. R. C. Sproul has called it one of the most important confessions of faith ever penned, and it has helped generations of Christians understand and defend what they believe. In Truths We Confess, Dr. Sproul introduces listeners to this remarkable confession, explaining its insights and applying them to modern life.

Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers - mainly young women - suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work.