The Enlightenment was an intellectual movement of the late 17th and 18th centuries that was a self-conscious move away from the Reformation's emphasis on faith and revelation. It was the mind of man that became the new standard. "My own mind is my own church," wrote Thomas Paine in his Age of Reason (Part First, 1794), which was an attack on all religion that claimed to be authoritative and Christianity in particular.

How did the world arrive at its current, disorienting state of identity politics, and how should the church respond? Historian Carl R. Trueman discusses how influences ranging from traditional institutions to technology and pornography moved modern culture toward an era of "expressive individualism." Investigating philosophies from the Romantics, Nietzsche, Marx, Wilde, Freud, and the New Left, he outlines the history of Western thought to the distinctly sexual direction of present-day identity politics and explains the modern implications of these ideas.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

Thirty years ago, Recovering the Lost Tools of Learning was published so that Christian parents instead of fretfully wringing their hands at the deterioration of American culture would actually do something to resist it. Pastor and school-founder Douglas Wilson called on parents to reject public schools and to give their kids a completely different type of education, with the Lordship of Jesus Christ at the center.

Since the landmark Obergefell v. Hodges Supreme Court decision in 2015, sexual identity has dominated both public discourse and cultural trends — yet no historical phenomenon is its own cause. From Augustine to Marx, various views and perspectives have contributed to the modern understanding of the self.

America has entered troubling times. The rule of law is crumbling. The massive expansion of Federal government power with its destructive laws and policies is of grave concern to many. But what can be done to quell the abuse of power by civil authority? Are unjust or immoral actions by the government simply to be accepted and their lawless commands obeyed? How do we know when the government has acted tyrannically? Which actions constitute proper and legitimate resistance?

The question of where ultimacy lies should be central to the Christian. It is easy to see the social implications of allowing priority to fall to either the one or the many. This volume examines in-depth the Christian solution to the problem of the one and the many—the Trinitarian God. Only in the godhead is this dilemma resolved. Only in the Trinity does there reside an equal ultimacy of unity and plurality.

In 1962, the young Eugene Rose - the future Hieromonk Seraphim - undertook to write a monumental chronicle of the abandonment of truth in the modern age. Of the hundreds of pages of materials he compiled for this work, only the present essay, on nihilism, has come down to us in completed form. Here Eugene reveals the core of all modern thought and life - the belief that all truth is relative - and shows how this belief has been translated into action in our era. Today, more than half a century after he wrote it, this essay is more timely than ever.

This classic by St. Basil the Great (329-379) gives eloquent exposition of the doctrine of the Trinity, showing how there is distinction and yet communion among the divine Persons. Although not the Spirit "God", St. Basil demonstrates that he, like the Son, shares the same nature as the Father.

The resurrection from death is a strong component of the Christian faith, which the Nicene Creed, affirms stating: "We look for the resurrection of the dead, and the life of the world to come." The early Christian writers Irenaeus and Justin Martyr, in the second century, wrote against the widespread idea of their time that only the soul survived. In like manner, we have this later writing of St. Gregory of Nyssa (335-395 AD) which clearly articulates the position that a person is both soul and body and that Christ has promised to raise them both.

Violence in the Old Testament has long been a stumbling block for Christians and skeptics alike. God Is a Man of War offers a fresh interpretation of Old Testament accounts of violence, by exploring them through the twofold lens of Orthodox tradition and historical context. Father Stephen De Young examines what these difficult passages reveal about the nature of Christ and His creation, bearing witness to a world filled not only with pain and suffering - often of human making - but also with the love of God.

A seminal work on the astonishing power of the gospel by one of the most original thinkers of our time.

St. Gregory of Nyssa (AD 335 - 395), the great theologian and bishop of Nyssa, turned his considerable skill to finishing the work that his brother St. Basil the Great had started on the creation of the world (the Hexaemeron). The result is this book, which examines how humans are formed as a "mean between the divine and brute beasts".

Satire is a kind of preaching. Satire pervades Scripture. Satire treats the foibles of sinners with a less than perfect tenderness. But if a Christian employs satire today, he is almost immediately called to account for his "insensitive" and "unloving" behavior. Yet Scripture shows that the central point of some religious controversies is to give offense. When Christ was confronted with ecclesiastical obstinacy and other forms of arrogance, He showed us a godly pattern for giving offense.

Five hundred years after the beginning of the Protestant Reformation, many people - Christians and non-Christians alike - view it as a conflict about issues that are no longer relevant to the church. But what if the Reformation still has something to teach us? What if the doctrines so vigorously debated and defended by the Reformers still matter today? In this accessible primer on the Reformation, Michael Reeves and Tim Chester introduce listeners to 11 key questions raised by the Reformers.