Most books aimed at introducing Orthodoxy to the non-Orthodox begin by explaining basic points of doctrine and practice that differ from what the average reader may be familiar with. But for the average American, this approach doesn't go deep enough. In order to be able to fully understand Orthodox doctrine and practice, we have to unlearn an entire secular worldview and become participants in a sacramental worldview instead of a worldview that embraces reality as it truly is.

Following the death of his little sister and the publication of his New York Times best-selling memoir The Little Way of Ruthie Leming, Rod Dreher found himself living in the small community of Starhill, Louisiana, where he grew up. But instead of the fellowship he hoped to find, he discovered that fault lines within his family had deepened. Dreher spiraled into depression and a stress-related autoimmune disease.

What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise the present book, which includes Fr. Seraphim’s answers to questions asked by the university students.

Light of the Mind, Light of the World tells a daring new story about how we got here, and how we can chart a better path forward. Surveying the history of science and faith from the astronomers of Babylon to the quantum physicists of postwar Europe and America, classicist and scholar Spencer A. Klavan argues that science itself is leading us not away from God but back to him, and to the ancient faith that places the human soul at the center of the universe.

Aleksandr Solzhenitsyn famously said that one of the biggest mistakes people make is assuming totalitarianism can't happen in their country. Many American Christians are making that mistake today, sleepwalking through the erosion of our freedoms. Live Not by Lies will wake them and equip them for the long resistance.

After the staggering slaughter of back-to-back world wars, the West embraced the ideal of the "open society". The promise: By liberating ourselves from the old attachments to nation, clan, and religion that had fueled centuries of violence, we could build a prosperous world without borders, freed from dogmas and managed by experts. But the populism and nationalism that are upending politics in America and Europe are a sign that after three generations, the postwar consensus is breaking down.

An Introduction to Prayer offers a collection of rich yet brief reflections on prayer in the Catholic spiritual tradition from acclaimed author, speaker, and theologian Bishop Robert Barron.

The Orthodox Christian tradition is filled with wisdom and guidance about the biblical path of salvation. Yet this guidance remains largely inaccessible to parents and often disconnected from the parenting challenges we face in our homes. Parenting Toward the Kingdom will help you make the connections between the spiritual life as we understand it in the Orthodox Church and the ongoing challenges of raising children.

Robert Barron is one of the Catholic Church's premier theologians and author of the influential The Priority of Christ. In this volume, Barron sets forth a thoroughgoing vision for an evangelical catholic theology that is steeped in the tradition and engaged with the contemporary world. Striking a balance between academic rigor and accessibility, the book covers issues of perennial interest in the twenty-first-century church: who God is, how to rightly worship him, and how his followers engage contemporary culture.

As a columnist for the New York Times who writes often about spiritual topics for a skeptical audience, Ross Douthat understands that many of us—whether we are agnostic, somewhat religious, or longtime believers—want to have more faith than we do. But we think we can't believe the way our ancestors did, knowing what we know now—can we? With clear and straightforward arguments, Believe shows how religious belief makes sense of the order of the cosmos and our place within it, illuminates the mystery of consciousness, and explains the persistent reality of encounters with the supernatural.

Even self-described Christians question whether God would consign anyone to hell. Msgr. Pope explains this false perception: “If it exists at all, it is largely empty, except perhaps for a few serial killers or genocidal maniacs like Hitler.” People who adopt this belief are ignoring Jesus’s teachings that instruct the exact opposite.

Whether you are skeptical of God's existence or seeking scientific support for your faith, The Creator and the Cosmos will enable you to see how the heavens do declare the glory of God (Ps. 19:1).

Myth is our wild way of telling the truth, of sharing stories that have our living earth speaking through them. There is an old insistence that we each have a twin we know nothing about. A wild, curious twin that was thrown out the window the night we were born, taking much of our energy with them. This story is a quest to find and court our wild twin, for they have something important to tell us. If there was something we were here to do in our few, brief years, we can be sure that the wild twin is holding the key.

Rerum Novarum, the opening words and the title of the Encyclical issued by Leo XIII, May 15, 1891, on the "Condition of Labor". Although the Encyclical follows the lines of the traditional teaching concerning the rights and duties of property and the relations of employed and employee, it applies the old doctrines specifically to modern conditions.

Explore the thought of St. Thomas Aquinas with Thomas Merton as your guide. While he was a student at Columbia University, Thomas Merton stumbled upon The Spirit of Medieval Philosophy by renowned neo-Thomistic philosopher Étienne Gilson. An essential work on St. Thomas and other Christian philosophers, it led him down a path of spiritual seeking that would culminate with his conversion to the Catholic Church and entrance into a Trappist monastery.

Following the death of his little sister and the publication of his New York Times best-selling memoir The Little Way of Ruthie Leming, Rod Dreher found himself living in the small community of Starhill, Louisiana, where he grew up. But instead of the fellowship he hoped to find, he discovered that fault lines within his family had deepened. Dreher spiraled into depression and a stress-related autoimmune disease.

The light of the Christian faith is flickering out all over the West. American churches are beset by a rapidly secularizing culture, the departure of young people, and watered-down pseudo-spirituality. Political solutions have failed, as the self-destruction of the Republican Party indicates, and the future of religious freedom has never been in greater doubt. The center is not holding. The West, cut off from its Christian roots, is falling into a new Dark Age.

Aleksandr Solzhenitsyn famously said that one of the biggest mistakes people make is assuming totalitarianism can't happen in their country. Many American Christians are making that mistake today, sleepwalking through the erosion of our freedoms. Live Not by Lies will wake them and equip them for the long resistance.

Accounts of seemingly impossible phenomena abounded in the early modern era—tales of levitation, bilocation, and witchcraft—even as skepticism, atheism, and empirical science were starting to supplant religious belief in the paranormal. In this book, Carlos Eire explores how a culture increasingly devoted to scientific thinking grappled with events deemed impossible by its leading intellectuals.

Most books aimed at introducing Orthodoxy to the non-Orthodox begin by explaining basic points of doctrine and practice that differ from what the average reader may be familiar with. But for the average American, this approach doesn't go deep enough. In order to be able to fully understand Orthodox doctrine and practice, we have to unlearn an entire secular worldview and become participants in a sacramental worldview instead of a worldview that embraces reality as it truly is.

In this book, Fr. Stavros Akrotirianakis, a longtime parish priest, offers reflections on the text of the Divine Liturgy of St. John Chrysostom to help listeners learn to pray the Liturgy and to understand and appreciate the mystery that unfolds each time it is celebrated.

Mysticism is about existential ecstasy—an experience of heightening one's senses and self into a sheer feeling of aliveness. Mystical experiences offer us a practical way to open our thoughts and deepen the sense of our lives, whether through a mainstream connection to God or by taking part in mind-altering experiences. Here, Simon Critchley explores the history and practice of mysticism, from its origins in Eastern and Western religion, through its association with esoteric and occult knowledge, and up to the ecstatic modernism of T.S. Eliot and others.

In recent years, the theological—and, more specifically, Roman Catholic—question of the supernatural has made an astonishing return from seeming oblivion. David Bentley Hart's You Are Gods presents a series of meditations on the vexed theological question of the relation of nature and supernature. In its merely controversial aspect, the book is intended most directly as a rejection of a certain Thomistic construal of that relation, as well as an argument in favor of a model of nature and supernature at once more Eastern and patristic.

What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise the present book, which includes Fr. Seraphim’s answers to questions asked by the university students.

As a columnist for the New York Times who writes often about spiritual topics for a skeptical audience, Ross Douthat understands that many of us—whether we are agnostic, somewhat religious, or longtime believers—want to have more faith than we do. But we think we can't believe the way our ancestors did, knowing what we know now—can we? With clear and straightforward arguments, Believe shows how religious belief makes sense of the order of the cosmos and our place within it, illuminates the mystery of consciousness, and explains the persistent reality of encounters with the supernatural.

Popular author and speaker Fr. Stephen Freeman explores the roots and meaning of both toxic and healthy shame, revealing the crucial importance of this understanding for our relationship with God.

From a peak in church attendance in the mid-20th century, Christianity has been on a trajectory of decline in the United States. Today Christianity is viewed negatively, and Christian morality is openly repudiated and viewed as a threat to the new moral order. In Life in the Negative World, author Aaron M. Renn looks at the lessons from Christian cultural engagement over the past 70 years and suggests specific strategies for churches, institutions, and individuals to live faithfully in the "negative" world—a culture opposed to Christian values and teachings.

The spirit of the age contradicts all that Christ teaches, and many reject or leave the Church to satisfy their longing for the supernatural in esoteric traditions governed by the spirits of the underworld. The occult is now an unashamed feature of modern life, yet discussion of its danger often results in snorts of derision. Like many wounded by life and dissatisfied with the emptiness of modern existence, Sister Anastasia hungered for healing and thirsted for genuine spiritual experience.

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

The modern world doesn't acknowledge but is nevertheless haunted by spirits—angels, demons, and saints. In our time, many yearn to break free of the prison of a flat, secular materialism, to see and to know reality as it truly is. What is this spiritual reality like? How do we engage with it well? How do we permeate everyday life with spiritual presence?